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My mother and I are talking on the drive into work these days. My body no longer lets me sleep in until 6, and when I started going back to work after concussion I couldn't drive and then go immediately to screen so I started going in early, eating breakfast and taking a walk on campus, then starting work. That put my commute at the same time as my mother's, and since she's always with her boyfriend these days, the commute is the only time I know for sure she can talk. It appears the amount of time I need between "driving 15 minutes" and "working" has decreased to the amount of time it takes to eat breakfast, which is great, but that's not the point here.

My mother told me during this morning's call that she intends to go on a synagogue trip to Israel this upcoming Passover if it's calmed down over there. My initial reaction: Pesach is a great time to be in Israel! You literally can't NOT keep kosher for Passover over there. You can't get bread anywhere. (Hey, I wasn't quite awake yet. It wasn't yet 7am.) My second reaction: You really think it's going to calm down?

My mom would like me to come with her. At the time, I told her we needed to have this conversation when Katrina could be there. Again, brain not awake. It's not yet 7am. I can't think. The answer is no, I can't go to Israel, and my gut knows that, no matter how much I'd like to go on an Israel trip with her I can't, but my brain can't form the words for why right now. It's not function. My brain won't function.  I messaged her a better answer around 8:30: "I can't go to Israel as long as Netanyahu is still in charge. Look at the group from your synagogue who's there now. The Iran war started while they were there.I can't trust that as long as Netanyahu is in charge, he won't start another conflict in order to keep power." This is leaving aside COVID, and trying to figure out what precautions we'll be taking 10 months from now.

I can't stop thinking about this. My parents almost didn't let me go on my high school's study abroad in Israel program. That program was based in a school in a very much not major city (Hod HaSharon), and we had armed guards (shomrim) on all our trips outside the school. No public buses, ever. Israel was not at war in Fall 2009. Now - Israel is at war and my mother wants to plan a trip to Israel and wants me to come with her? What happened to my mother? The answer, I'm sure, is her synagogue with her rabbi whose sermons are very much about Israel. She has a very Zionist rabbi, and she goes to services at least three times a week now.

On that note, what happened to me? When I worked at Andover Newton and the students went on a trip to Israel, all I could think about was when I paid off my student loans and could afford going on an Israel trip. I looked over their itinerary and kept thinking "oh I want to go there!" and wishing I could go with them, even though it was a trip for ministers in training. Now a small part of me wants to go back, but most of me doesn't. Definitely not right now. The largest part of me thinks, "Who deliberately goes somewhere you could get killed? Who deliberately goes somewhere the government is actively killing people, even if it wouldn't be you?" After October 7th there was such a big push for Jews to come to Israel and volunteer at the kibbutzim that were damaged, but I had absolutely no desire to go and volunteer because war. That goes double now that there's a war with Iran AND the Gaza war, and who knows what else Netanyahu's government is going to cook up? So yes - I want to go to Israel with my mother someday. I want to share some of what I experienced previously with her. But omg not now. Not this Pesach.. Not until I feel some sort of security. I know we never know what Israel will be like and we can't plan for Israel to always be safe, but with the current government in charge I feel like it'll always be unsafe.

With that off my chest and processed, I can go back to work now. There's probably more articulating to do, but it's 9:18am and brain.

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Someone I davened with when I was living in Philly, David Zvi Kalman, has started a podcast called Belief in the Future about religion and technology. I'd glad I'm still connected with him on Facebook because I'm really enjoying the podcast, even if I am behind on it (it hasn't been a great month for podcasts for me) and I don't think I would have found it otherwise. I'm not very good at finding new podcasts, or at listening to them when I do.

The second episode of the podcast is titled "Ghost in the Machine" and explores using AI to create bots of the dead. (Yes, someone has done it. Now. It's real. Not like on TV, but it's been done.)

At the end of the episode, after talking to a pioneer in the technology and a rabbi who connects it to Judaism in a really cool way, David Zvi turns to the practical:

"Companies that offer simulations need to be sensitive. And people who use their services shouldn't suggest that the Luddites who don't are missing out on something necessary. As for how you decide whether these simulations are right for you and your family, if this is something you're considering either now or in a few years, I want to offer you a question that you can ask yourself to help decide whether this is a good idea for you.

The question, are you doing this? Are you simulating the dead because you want to stay in the past or because you want to move forward with your life? Because those simulations can do both, but only one is really healthy.

For some people, simulations of the dead are about turning back the clock, about rejecting the fact of a person's death by keeping that person around indefinitely. To my mind, this seems pretty unhealthy, because it means you're using AI to reject reality, to stay in a moment that no longer exists. You're letting the past overwhelm the present.

For other people, though, simulating the past is about moving forward. Maybe all you wanted is that one last conversation, or a way to give your kids a sense of their family history. Maybe collecting data from a parent gives you and your siblings a chance to reconnect, to compare notes on a mutual loss."

 
I could never actually do this. The person I would want to simulate is my paternal grandmother, and there's no way I, as the granddaughter, would ever have had enough material for an AI replica. But - she's my familiar link to Judaism. She's the one who got me interested in it. Now that my father and I are estranged due to him being a complete jerk, it's even harder that I can't call her on the holidays to wish her Shana Tova or Chag Sameach. I can't tell her about my religious path. I can't talk to her about the situation in Israel, or how I've finally found a synagogue I love and how I'm connected to community again. I know she'd be proud of me. I don't need AI to tell me that. But somehow I think - at least in the abstract - that even knowing that the AI isn't my grandmother, being able to log on at strategic times to give a holiday greeting or tell her I'm struggling (could an AI have enough of my liberal, Zionist grandmother to know how she'd feel about the war in Gaza?) or that I've found my footing again. Or maybe I'm wrong, and that would only make me feel the loss even more. I don't know. Maybe I should be glad that I'll never know.

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